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kindle » Personifying Prehistory Relational Ontologies in Bronze Age Britain and Ireland Ò Kindle Edition read · joanna brück

ebook Personifying Prehistory Relational Ontologies in Bronze Age Britain and Ireland

kindle » Personifying Prehistory Relational Ontologies in Bronze Age Britain and Ireland Ò Kindle Edition read · joanna brück ´ [PDF / Epub] ☉ Personifying Prehistory Relational Ontologies in Bronze Age Britain and IrS with their own spirit or soul In a series of thematic chapters on the human body artefacts settlements and landscapes this book considers the character of Bronze Age personhood the relationship between individual and society and ideas around agency and social power The treatment and deposition of things such as uerns axes and human remains provides insights into the meanings and values ascribed to objects and places and the ways in which such items acted as social agents in the Bronze Age wor

book ç Personifying Prehistory Relational Ontologies in Bronze Age Britain and Ireland Î Joanna Brück

The Bronze Age is freuently framed in social evolutionary terms Viewed as the period which saw the emergence of social differentiation the development of long distance trade and the intensification of agricultural production it is seen as the precursor and origin point for significant aspects of the modern world This book presents a very different image of Bronze Age Britain and Ireland Drawing on the wealth of material from recent excavations as well as a long history of research it explores t

Joanna Brück Î Personifying Prehistory Relational Ontologies in Bronze Age Britain and Ireland kindle

Personifying Prehistory Relational Ontologies in Bronze Age Britain and IrelandHe impact of the post Enlightenment 'othering' of the non human on our understanding of Bronze Age society There is much to suggest that the conceptual boundary between the active human subject and the passive world of objects so familiar from our own cultural context was not drawn in this categorical way in the Bronze Age; the self was constructed in relational rather than individualistic terms and aspects of the non human world such as pots houses and mountains were considered animate entitie